Graduation Message for Tusutuije James Ndjai

                               

Tusutuije James Ndjai

Today marks a moment of immense pride, joy, and reflection as we celebrate the remarkable achievement of my dear brother and lifelong friend, Tusutuije James Ndjai.

Our journey together began many years ago, and not merely by coincidence, it was destiny that intertwined our paths. On the 6th of October 2008, both of us, still very young and full of dreams, enlisted at Okahandja Military School as recruits in the Namibian Defence Force (NDF). I still vividly remember the excitement and hope that shone in our eyes as we stepped into the unknown world of military life, determined to serve our beloved Namibia with honour and courage.

Upon completing our military training in 2009, life steered us into different deployments: I was stationed at Ompacha Military Base in Katima Mulilo, while Ndjai was deployed at Suiderhof Military Base in Windhoek. Even though we were physically apart, our bond remained unbreakable. After our first deployment, both of us returned to Okahandja Military School to pursue specialized courses, I trained in Signals as a Radio Operator, and Ndjai pursued Transport and Logistics. Those days were filled with hard work, shared dreams, and countless memories that only strengthened the brotherhood we had forged.

Whenever special leave was granted, we travelled together back to our roots, the magnificent Kunene Region. I will never forget one trip in particular: on our way home, I realised I had forgotten my salary cheque back in Okahandja. I was anxious, but Ndjai simply smiled and said, "Don’t worry, my brother. We will survive on my salary. It’s enough for both of us." From that moment, sharing became our way of life. I would even carry both our bank cards, and we lived like true brothers, supporting each other without question.

Our friendship was built on trust, loyalty, and mutual respect. When I was later redeployed to Rundu Military Base from Grootfontein, I returned his card, but our bond remained as strong as ever. We had promised each other that we would remain in the NDF and serve our country with pride. However, in 2010, life presented Ndjai with a new calling, one that would eventually change countless lives for the better.

I still remember the day he called me to say, "My brother, I have been admitted to Oshakati Health Training Centre. I am going to study to become an Enrolled Nurse." It was a bittersweet moment for me, sad that our daily journeys together would change, but deeply proud that my brother was stepping into a profession of compassion, care, and healing.

Ndjai pursued his studies with the same discipline and determination that he had shown in the military. Upon completing his training, he served at Epupa Clinic in the Epupa Constituency of Kunene Region, bringing essential healthcare services to one of the most remote areas of our country. But he didn’t stop there. Three years ago, he made yet another courageous decision, to return to university and further his education. Today, we are gathered to celebrate his success: Tusutuije James Ndjai has officially graduated with a Diploma in Nursing, now proudly recognized as a Registered Nurse.

To the Kunene Region, to his family, and to all of us who have witnessed his journey, this is not just an academic achievement. It is a story of perseverance, commitment, and service. It is the story of a man who chose to rise, not only for himself but for his community.

Ndjai proudly calls himself a son of Okatjetje, although we, his friends, often tease him, saying he belongs to Otjiurunga, for he is an Omukwendjandje, a proud descendant of a noble lineage, with deep roots in Otjiurunga, where his uncles and forefathers hailed from.

Today, as you wear your graduation gown, dear brother, know that you are wearing the hopes and pride of all who know you. You are a shining example to the youth of the Kunene Region, proof that with hard work, sacrifice, and resilience, anything is possible.

May this graduation be the beginning of even greater things in your life. May you continue to serve with kindness, inspire with humility, and lead with integrity. The Great Kunene Region, your family, and your friends are proud of you beyond words.

Congratulations, Registered Nurse Tusutuije James Ndjai! Your journey has just begun, and your light will continue to shine brightly.

With all the respect and brotherly love,
Your brother and lifelong friend.

Uerimanga Tjijombo

The Himbacracy Philosopher

Graduation Message for Vemuurisa Tjikundi Tjiposa

              

Vemuurisa Tjikundi Tjiposa

Today, 25 April 2025, is a day of great pride and celebration as we honour the remarkable academic journey of Vemuurisa Tjikundi Tjiposa, whom I fondly call Ms. Triple T, although I must admit, one "T" remains a personal secret I choose to keep for now.

I first met Vemuurisa in 2009 through our mutual friend, Kenaina Kenny Ruhozu, when they were both still school learners at Mureti High School. From that very first encounter, she impressed me with her good manners, sharp wit, and radiant spirit. Over the years, our paths crossed again in Windhoek, and our connection only deepened. Vemuurisa has been one of those rare individuals who have consistently believed in my own academic journey, often seeking advice, guidance, and conversation whenever she needed clarity in her educational pursuits.

Our bond has been built not just on academic discussions but on genuine friendship filled with laughter and lively debates. While I enjoy making jokes, it is often Vemuurisa who takes it a step further, teasing and challenging me until we both find ourselves deep in thought or hearty laughter. Her natural gift for speaking, her ability to express herself so eloquently, and her courage to challenge opinions (especially when we differ!) have always inspired and sharpened my own thinking.

Today, she proudly graduates with a Bachelor of Education Honours degree from the University of Namibia (UNAM), a monumental achievement that fills all who know her with immense joy and admiration. I must confess, I was a little surprised (even slightly "upset") that she did not officially tell me that her graduation day had arrived. However, upon reflection, I remembered that there was a time in our conversations when she mentioned it, perhaps I simply forgot amidst our many lively discussions!

Vemuurisa Tjikundi Tjiposa was born in Okapembambu, a beautiful village located about 15 kilometres outside Opuwo. She proudly hails from the Ovahimba community and stands today as a shining example of perseverance, dedication, and the pursuit of knowledge. Her accomplishment today is not just a personal victory but a proud milestone for the Ovahimba people, she is among the few who have graduated from UNAM, carrying her heritage and community’s hopes with pride and dignity.

Dear Vemuurisa, as you step forward into the next chapter of your life, may you always remember the strength of your roots, the power of your dreams, and the beauty of your voice. Your academic journey is only the beginning. May your future be filled with continued growth, success, and service to your community and the world at large.

Congratulations, Ms. Triple T, today, the world stands a little taller because of your achievements. Your story will inspire generations to come.

Uerimanga Tjijombo

The Himbacracy Philosopher

Street Football Rules of the Old Days: Through the Lens of Himbacracy Philosophy

 

Street Football Rules of the Old Days: Through the Lens of Himbacracy Philosophy

By Uerimanga Tjijombo (The Himbacracy Philosopher)

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1. No Referee

   • Himbacracy Viewpoint: The absence of a referee symbolises a pure and egalitarian system where the game thrives on mutual understanding and collective decision-making. In the spirit of Himbacracy, this rule celebrates self-governance and accountability, emphasising the wisdom of the community over hierarchical oversight.

2. The Game Ends Either When Players Are Tired or at the Maghrib Call to Prayer

   • Himbacracy Viewpoint: Time, in this context, is fluid and tied to natural rhythms and communal practices. The acknowledgment of Maghrib reflects a balance between recreation and spirituality, underscoring the Himbacratic belief in harmony between individual joy and collective cultural duties.

3. The Score is 23-22

   • Himbacracy Viewpoint: Scores in street football often transcend mere numbers. A game where the score is 23-22 is a poetic nod to persistence, creativity, and an unspoken agreement to play until satisfaction. It mirrors the Himbacratic ethos: what truly matters is not perfection but the experience of the journey.

4. A Penalty is Given if a Player Swears on God

   • Himbacracy Viewpoint: This rule reflects moral grounding within the game, tying ethics and respect to accountability. In Himbacracy, this mirrors the principle that actions must align with values, and boundaries rooted in shared beliefs create a respectful and inclusive space.

5. The Chubby Person Becomes the Goalkeeper

   • Himbacracy Viewpoint: This practice is a playful yet pragmatic approach to resourcefulness. The chubby individual is not marginalised but embraced in a role that suits their strengths, reinforcing Himbacracy’s call for recognising diverse abilities and integrating them into collective success.

6. If the Ball Owner Gets Angry, He Takes the Ball, and the Game is Over

   • Himbacracy Viewpoint: This highlights the subtle power dynamics in informal systems. The ball owner represents authority, and their mood determines the game’s fate. This rule underscores the Himbacratic principle of negotiation and diplomacy to maintain harmony in shared endeavors.

7. The Foul is Counted if Everyone Agrees

   • Himbacracy Viewpoint: Consensus is the cornerstone of this rule, embodying the Himbacratic philosophy of participatory governance. It emphasises that fairness is not imposed but emerges from shared agreement, fostering respect and trust among participants.

8. The Wall is a Good Player and Can Be on Your Team Anytime

   • Himbacracy Viewpoint: The wall is a silent ally, embodying adaptability and resourcefulness. In Himbacracy, it symbolises the unseen forces and supportive structures within a community that can be tapped into when needed, enhancing the collective effort.

9. An Extra Player is Allowed if the Teams Are Not Equal

   • Himbacracy Viewpoint: Equity over equality shines here. Himbacracy cherishes dynamic adjustments to ensure balance, reflecting that fairness doesn’t mean identical treatment but accommodating differences to level the playing field.

10. Goalkeepers Can Be Changed During a Penalty Kick

• Himbacracy Viewpoint: Flexibility and strategic shifts align with this rule. It symbolises adaptability and the Himbacratic value of rethinking roles in moments of high stakes, ensuring the collective’s benefit takes precedence over rigid norms.

11. If the Ball Goes Over the Crossbar, the Game Pauses for Half an Hour to Discuss Whether It’s a Goal or Not

• Himbacracy Viewpoint: Debate and discourse are integral to community decision-making. This mirrors the Himbacratic belief in the value of dialogue, even if it’s lengthy, as long as it leads to consensus and a shared understanding.

12. The Ball Owner Plays for the Stronger Team

• Himbacracy Viewpoint: Power dynamics are at play, and this rule acknowledges the natural hierarchy introduced by ownership. Himbacracy would argue for the negotiation of fairness here, urging the stronger team to utilise their advantage for inclusivity rather than domination.

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Final Thoughts

Street football, as seen through the philosophy of Himbacracy, is a microcosm of community life. It celebrates diversity, adaptability, consensus, and the balance between individual roles and collective goals. These cherished rules are not just about football they’re a reminder of the values that sustain humanity and create unforgettable memories.

Greetings to everyone who lived these beautiful moments!

Ecological Construction: A Himbacracy Perspective

Ecological Construction: A Himbacracy Perspective

Uerimanga Tjijombo (The Himbacracy Philosopher)

In the philosophy of Himbacracy, ecological construction is not merely a practical solution; it represents a profound symbiosis between humanity and the environment. It is a reminder that progress need not be at odds with nature but can, instead, work harmoniously with it. Here, the utilisation of cow dung in house construction becomes a symbol of interconnectedness, respect, and sustainable ingenuity.

1. Thermal Insulation: Respect for Natural Cycles

Himbacracy views the use of cow dung for insulation as an acknowledgment of nature's cycles and gifts. By leveraging the thermal properties of cow dung mixed with clay, communities honour the inherent wisdom in natural materials.

• Philosophical Lens: Nature provides what we need, not as a luxury but as a necessity. Using such materials demonstrates a trust in the earth's provisions to create living spaces that are attuned to the rhythms of heat and cold. This aligns human life with ecological cycles, emphasising balance over domination.

2. Durability: The Philosophy of Longevity

Durability, from a Himbacracy perspective, reflects the deep understanding that structures should be built to endure while minimising ecological footprints. The tough, hardening layer created by mixing dung and clay is a testament to how natural elements can synergise for lasting impact.

• Philosophical Lens: True durability is not found in synthetic permanence but in the ability to renew, adapt, and sustain. Structures made with dung celebrate impermanence by allowing repair and natural reintegration at the end of their lives.

3. Economy and Sustainability: Equality Through Accessibility

The affordability of ecological construction materials like cow dung aligns with Himbacracy's emphasis on equitable resource distribution. This approach reduces reliance on industrialized products that are often inaccessible to marginalized communities.

• Philosophical Lens: The practice of using local and renewable resources embodies humility and gratitude. It is a defiance of material excess and industrial dependency, prioritizing community welfare over capitalist gains. The choice of such materials fosters equality, as it empowers even the most resource-limited individuals to create dignified homes.

4. Hygiene and Protection Against Pests: Coexistence With Nature

Insect-repelling properties of cow dung reveal a subtle yet profound insight: nature's solutions are holistic. By using cow dung as a protective barrier against pests, Himbacracy sees a harmonious coexistence rather than an adversarial relationship with the environment.

• Philosophical Lens: In Himbacracy, this practice exemplifies the idea that nature does not harm without offering protection. Humans, as stewards of the land, are tasked with understanding and utilising these natural defence respectfully and wisely.

5. Smooth and Easy-to-Clean Floors: A Symbol of Order and Harmony

The practical application of dung-water mixtures for smooth, cleanable floors goes beyond utility. It represents a philosophy of simplicity and intentional living. The ease of maintenance ensures not only comfort but also a spiritual connection to cleanliness and order.

• Philosophical Lens: The act of smoothing a floor with such a natural blend signifies the unity of function and form. It is a meditative process, a ritual of grounding one's home in the earth itself, reflecting harmony between human effort and natural resources.

Conclusion: An Embodiment of Ingenuity and Tradition

For Himbacracy, ecological construction practices such as using cow dung in homes are not merely traditional; they are a profound statement of ecological wisdom and resilience. They symbolise a partnership with the environment, where resources are used respectfully, sparingly, and intelligently.

• Final Philosophical Note: By adopting and celebrating these practices, Himbacracy calls for a return to values rooted in sustainability, humility, and community-centred progress. It is a call to honour the ingenuity of ancestors who, with limited resources, demonstrated boundless creativity and respect for the world around them.

The Himbacracy Philosophy

 

The Himbacracy Philosophy

The Himbacracy Philosophy is rooted in values drawn from the Himba people's cultural wisdom, focusing on authenticity, emotional balance, trust, and simplicity. Let's expand on the ten powerful truths of this philosophy, reflecting deeper insights for each point:

1. Silence is more powerful than trying to prove a point.

• In Himbacracy, silence represents strength, patience, and wisdom. There is immense power in listening more and speaking less. Silence shows confidence and inner peace, allowing space for reflection. When people choose not to argue or justify themselves, they demonstrate control over their emotions and wisdom over impulsiveness, understanding that not every situation demands a response.

2. When trust is broken, 'sorry' means nothing.

• Trust is a sacred bond in Himba culture. Once it is violated, the connection between individuals is fundamentally altered. In this context, apologies are hollow if not followed by genuine, reparative actions. The Himbacracy Philosophy teaches that integrity and trustworthiness are essential for building lasting relationships, and when these values are compromised, words alone cannot restore what has been lost.

3. Control your reactions; learn to react less.

• Reacting less is about mastering your emotions and embracing calmness. In Himbacracy, self-control is valued over impulsive reactions. It reflects the belief that emotional restraint leads to better outcomes and fosters inner peace. By not reacting quickly to external provocations, one maintains dignity and gains clarity, which prevents unnecessary conflict and fosters harmonious living.

4. When you are honest, you lose people who do not deserve you.

• Honesty attracts the right kind of people and repels those not aligned with your values. Himbacracy emphasises that honesty is a filter that separates authentic relationships from superficial ones. Losing people who cannot handle your truth is a blessing because it frees you from those who would hinder your growth and keeps you connected to those who genuinely appreciate you.

5. One beautiful heart is worth more than 1,000 beautiful faces.

• True beauty, according to Himbacracy Philosophy, is found in character and kindness, not physical appearance. A kind, generous heart surpasses superficial attractiveness. The Himba culture celebrates inner qualities such as empathy, compassion, and generosity, which contribute to the community's collective well-being.

6. Small circle, private life, clear mind, and happy heart.

• The value of simplicity is at the core of Himbacracy. A small, trusted circle of close friends and family, combined with a private and peaceful life, leads to mental clarity and emotional fulfilment. This truth reflects the importance of quality over quantity in relationships and the idea that a peaceful, content heart arises from living authentically and without excess.

7. Never go back to somebody who has broken you.

• In Himbacracy, self-respect and dignity are paramount. Returning to someone who has hurt or broken you is seen as compromising your worth. Moving forward and preserving your strength is better than revisiting painful situations or people. This truth underscores the importance of learning from the past and not allowing oneself to be diminished by those who fail to honour your value.

8. Stop overthinking; you cannot control everything; just let it be.

• Overthinking is viewed as a drain on emotional energy. Himbacracy teaches acceptance and the importance of surrendering to the natural flow of life. Trying to control every aspect of life leads to anxiety and frustration but letting go brings peace. This reflects Himba’s deep connection to nature and the understanding that some things are beyond human control, and that’s okay.

9. If somebody is stupid enough to walk away from you, be smart enough to let them go.

• Wisdom in relationships means knowing when to let go of those who don’t appreciate your value. Himbacracy teaches that self-worth should never be compromised by chasing after people who walk away from you. Letting go of those who fail to see your value is a sign of strength, ensuring you remain open to relationships that truly deserve your presence.

10. True friends are rare; if you have one, you are very lucky.

• In Himbacracy, true friendship is seen as a rare and precious gift. True friends stand by you through all seasons of life, providing support, love, and loyalty. If you are fortunate enough to have even one genuine friend, you are blessed, as this bond is invaluable and deeply cherished in the Himba tradition.

 

Congratulations to Kandipoli Charlotte Munongo, "The Queen of Tjiurunga"!

 Congratulations to Kandipoli Charlotte Munongo, "The Queen of Tjiurunga"!

Kandipoli Charlotte Munongo, "The Queen of Tjiurunga"

Today is a day of great pride and celebration as we honour your remarkable achievement of graduating with a Diploma in Education from the University of Namibia. Born in the heart of Otjiurunga, in the Epupa Constituency of Kunene Region, your journey has been one of perseverance, dedication, and passion for education.

From your early days at Oukongo Primary School, which later became Oukongo Combined School, your thirst for knowledge was evident. Your time there from 1999 to 2006 laid a solid foundation, and your continued pursuit of learning took you to Putuanga Junior Secondary School in 2007 and 2008, and then to Kandjimi Murangi Senior Secondary School in the Kavango West Region from 2009 to 2012. Each step was marked by your unwavering commitment to personal growth and academic excellence.

After completing secondary school, you began your teaching career at Okahozu Primary School, where you made a significant impact on the lives of young learners. But you didn’t stop there—you knew that education could take you even further. With this determination, you joined the University of Namibia, where you have now earned your Diploma in Education, specializing in Junior Primary Education. This milestone is not just a personal achievement, but also a victory for your community in Otjiurunga.

As a proud Dhemba lady, you have continuously represented your village, putting Otjiurunga on the map. Your dedication to education has always been clear. You have consistently spoken about the transformative power of education, and your own journey is a living testament to the truth that education can take someone further than they ever imagined, no matter where they come from.

Your success today is an inspiration to all who know you, especially to the young girls and boys in Otjiurunga and beyond. You have shown them that with hard work and determination, they too can reach great heights. Your story is a reminder that no matter how humble our beginnings may be, with a strong belief in the power of education, we can create a bright future.

We celebrate you today, Kandipoli Charlotte Munongo, for your achievements, your passion, and your dedication. As "The Queen of Tjiurunga," you are not only a leader but also a beacon of hope for your community. May this be the beginning of even greater things to come, and may your story continue to inspire and uplift many others.

Congratulations once again on this well-deserved success. We are incredibly proud of you and look forward to seeing the positive impact you will continue to make in the field of education. Your village, your region, and your country celebrate with you today!

Shine on, Queen of Tjiurunga! 🌟

Uerimanga Tjijombo

The Himbacracy Philosopher

Everyone needs someone

Everyone needs someone else to become someone in life. It was in 1999 when a philosopher met a current security officer who, back in the day, had been a learner at Oukongo Primary School. During that year, the security officer was in Grade 2, and his class teacher was Ms. Kandambo. One day, while the philosopher was escorting his young sister and cousin across a river due to heavy rain and flowing water, he encountered Matouje Ujee Tjimbiri Nguaundjozondu Tjiharuka, on his way to school.

In that era, many Ovahimba children weren't sent to school to tend to livestock, and both Ujee and the philosopher were among those who hadn't attended school at a young age. However, Ujee had taken the initiative to attend school by himself in 1998. When the philosopher met Ujee, they exchanged greetings. Ujee encouraged the philosopher to attend school, but the philosopher expressed concern about not having a school uniform. Ujee assured him that the teacher, Ms. Kandambo, wouldn't mind.

Together, Ujee and the philosopher went to school. Upon arriving, they attended the morning assembly and then entered Ms. Kandambo's class. The philosopher struggled to answer Ms. Kandambo's questions, and unfortunately, he was among the learners who received punishment. The youngest person in the class, was The Queen of Tjiurunga Kandipoli Charlotte Munongo.

During the break, the philosopher questioned Ujee about the possibility of ongoing beating. Ujee reassured him that it wouldn't continue and encouraged him to persist. After completing their first term, Ujee moved to Otjerunda Primary School, and the philosopher lost interest in Oukongo Primary School. Despite wanting to switch schools, his parents opposed the idea. However, with the help of a current Inspector Mbinge, who was a senior learner at I.K Tjimuhiva Combined School, the philosopher's father was convinced to allow him to transfer there.

The philosopher and Ujee reunited at I.K Tjimuhiva Combined School, where many events transpired. The story is to be continued.