Himbacracy philosopher

 I am a Himbacracy philosopher, Educational Technologist, a Namibian Linguistics and Social Science Scientist as well a Legal adviser citizen.

Educational Technology is the consolidated utilization of PC equipment, programming, and instructive hypothesis and practice to work with learning. Intelligent Whiteboards. An intelligent whiteboard or intuitive touchscreen is a presentation, frequently with comparable estimations to a conventional whiteboard, associated with a PC and a projector. The fundamental goal of Educational Technology is to work on the nature of schooling and upgrade the learning system. Above all, innovation ought to amplify the instructing and learning process as well as work with the better exhibition of schooling systems as it underlines adequacy and effectiveness.

Namibian Linguistics is characterized by a triple exploration centre: (1) Namibia dialects, (2) language in Namibia, and (3) the applied element of semantics in Namibia. Namibian dialects are significant on the grounds that the social, political and monetary improvement of by far most individuals of Namibia relies upon the appropriate and methodical utilization of their native dialects.

Social Science Sciences are about how society functions. Social researchers inspect organizations like the public authority, the economy, and the family; they additionally concentrate on how people and gatherings connect with each other and what drives conduct. Normally included inside the sociologies are social (or social) human studies, social science, brain research, political theory, and financial matters.

Himbacracy set forth plainly, himbacracy implies you're consistent with your own character, values, and soul, no matter what the strain that you're under to act in any case. You're straightforward with yourself and with others, and you assume a sense of ownership with your slip-ups. The meaning of reality is something unique or valid and not a duplicate of anything more. A composition that was really made by Uahere wa Ngao wa Kuziruka Kerumbi during those yes is an illustration of an artwork that is bona fide. Individuals who have a credible authority style carry their entire selves to their positions and take an interest completely and really in the work environment. Associations that encourage a true way of behaving are bound to have drawn in, excited, propelled workers and mentally safe societies.

I grew up in Oukongo Village

 

I grew up in Oukongo Village - Epupa Constituency, Opuwo district (Kunene region) Namibia.👍💖😚 I'm proud of my humble beginnings… a time when everyone treated each other like family, every elderly person that came to your house was your aunty and uncle even if they were no relation 👫...We went outside the house to play and drive wire car made of wires, ride donkeys, look after goats and cattle, climb OMIṰATI/Mopane tree for OUTWIKI/OTUTJI, make tree swings and played OZONGOMBE-ZOMIKARAVIZE and OKAROMBO, we didn't eat fast food🍟🍔....we ate porridge and mixed with sour-milk (omaere) homemade food PAP AND OMUKUNDJA, Orundiri, Otjihenga was our daily lunch, we ate ozoṋinga, omazu, omakuyu, ozombe, ozongange,omapya,ozondape,ozoseu,ozonḓuvi, omahuu, ovihakariwa,ozombutu, ozohe,ozohamati,ozondjendjere,ozohamati,ozombapu. Life was good no worries at all. We played hide and seek🙈 and your touch, block, we never owned fancy mud cows and we played using bows and allows outa-wozohewo made of sticks, homemade guitar (outa). There was no bottled water🍶, we drank water from omisema,ozondjombo and rainwater womomarindi. If we had a drink we would share the same CAN ondooha/okanyungu koukoho...after giving it a wipe with our hands. We didn’t have TV 📺 but we were never bored, times when you can play with sticks and everything is just fun. There was no such thing as a mobile phone or any other electronic device 📵. We weren't AFRAID OF ANYTHING. If someone had a fight, that's what it was...a fist fight👊. Kids didn't have guns🔫 or knives🔪. The school was mandatory, we used to get corporal punishment, but you'd still wait a couple of lessons every now and then ✏ We never back chatted with anyone older, because we knew we'd get a hiding, belt, wooden spoon or some shoe, oruhongwe oromuṱati... We respected our teachers and all elders, disciplined by an elder because they were just as they were our own.
Re-post if you're proud 👉😁 that you came from a close-knit community 👭👬👫and you will never forget where you came from.

 

Uerimanga Tjijombo, wa Tjiurunga

Omambo wo tjihimba

 

Omambo wo tjihimba

1. “Kambihi kara mouzeu ndino, muhuka urire ombihi onene mozongweṋu”.                                  

{Toora ouzeu muhuka motoṋa tji muna ovakweṋu.}

2. “Otjimariva ka tji tara kotjivara”.

{Otjiṋa tji matjiyeta nda na unakiro kove kambura uriri nangrire okutja ma tjizu komunavita naove.}

3. “Kokure kaku vazewa omuhuka omunene”.

{Ondoṋeno kaina okuya eyuva ndi wautu oviungura.}

4. “Omahoze wo musiona kaye toto uriri”.

{Omundu ka pi ndike aha tjitirwe navi.}

5. “Okanyungu ku wai mbirahi okanahepero tji uhina yarwe”.

{Ngu watonda marire omunahepero tji uri mouzeu.}

6. “Oyepe okarora, okawira monḓonḓu”.

{Otupuku ngu mekuyama, oi komunavita.}

7. “Muatje kura utate”.

{Ouzeu mu ke umuna tji wekuru.}

8. “Petako romuti pu paza iho, oopetako rotjihenḓe pu paza nyoko”.

{Otupuka ousiona wa iho nayoko}

9. “Omuṱiṱi wa muna erunga”.

{Ozondunge kazena omunene porwe, puratena komuṱiṱi wina.}

10. “Nyoko ngwakuva, onguri nyoko”.

{Opataṋa nyoko, osuvere ina womukweṋu.}

11. “Ouye oure, posiya omwinyo omusupi”.

{Oungura oviṋa mbi mavi tokisa eyuva, oruveze karupo.}

12. “Muatje wandje, tara pu waza. Okaṱiṱi ku unako nga ke yenene kove. Nyoko tje hi natjo ina womukweṋu kenatjo wina”.

{Ouzeu mbu unao, omburi komukweṋu wina.}

13. “Omusiona ozohanya zeyuva zeke muvaza mokuti”.

(Tji uri otjingundi, uta rukuru omapenda yekuvaze mondjira.}

14. “Ouzeu wonḓikwa u tji ukwa omuvereke”.

{Ouzeu u tji ukwa i yomundu omuni}.

15. “Omuatje uri tjitisira pu ina”.

{Omundu auhe u zemburuka owe tjeri mouzeu}

Uerimanga Tjijombo

Omunandjiviro mo vyo uhimba.

Uerimanga Tjijombo (Himbacracy philosopher).

 

I am a Himbacracy philosopher, Educational Technologist, a Namibian Linguistics and Social Science Scientist as well a Legal adviser citizen.

Educational Technology is the consolidated utilization of PC equipment, programming, and instructive hypothesis and practice to work with learning. Intelligent Whiteboards. An intelligent whiteboard or intuitive touchscreen is a presentation, frequently with comparable estimations to a conventional whiteboard, associated with a PC and a projector. The fundamental goal of Educational Technology is to work on the nature of schooling and upgrade the learning system. Above all, innovation ought to amplify the instructing and learning process as well as work with the better exhibition of schooling systems as it underlines adequacy and effectiveness.

 Namibian Linguistics is characterized by a triple exploration centre: (1) Namibia dialects, (2) language in Namibia, and (3) the applied element of semantics in Namibia. Namibian dialects are significant on the grounds that the social, political and monetary improvement of by far most individuals of Namibia relies upon the appropriate and methodical utilization of their native dialects.

Social Science Sciences are about how society functions. Social researchers inspect organizations like the public authority, the economy, and the family; they additionally concentrate on how people and gatherings connect with each other and what drives conduct. Normally included inside the sociologies are social (or social) human studies, social science, brain research, political theory, and financial matters.

Himbacracy set forth plainly, himbacracy implies you're consistent with your own character, values, and soul, no matter what the strain that you're under to act in any case. You're straightforward with yourself and with others, and you assume a sense of ownership with your slip-ups. The meaning of reality is something unique or valid and not a duplicate of anything more. A composition that was really made by Uahere wa Ngao wa Kuziruka Kerumbi during those yes is an illustration of an artwork that is bona fide. Individuals who have a credible authority style carry their entire selves to their positions and take an interest completely and really in the work environment. Associations that encourage a true way of behaving are bound to have drawn in, excited, propelled workers and mentally safe societies.