What do women want in the relationship?

 

What do women want in the relationship?

Musengua Given Abubakar Tjijeura

"My friend Musengua Given Abubakar Tjijeura assigned me the challenging task of understanding what women generally want in relationships. Conducting this research was not easy, and it took me three months to complete. In approaching the research, I applied the Himbacracy ideology and philosophical point of view. This approach required significant time and effort, particularly because modern women often deviate from the traditional thinking patterns of their parents. Many educated women today incorporate Western ideals when it comes to relationships, which can be challenging for someone like me, a typical Kaokoland man, to understand. These women have adopted Western cultural norms to shape their perspectives on relationships, often influenced by what they have seen on television or other media sources. As someone who did not grow up in that background, comprehending their mindset can be a complex task.

Throughout the research process, I was careful and considerate to avoid causing any harm. I approached the subject with sensitivity and respect, recognizing that individual experiences and desires can vary greatly. It is crucial to remember that everyone is unique, and what one person wants in a relationship may differ from another.

That being said, there are several general qualities and desires that many women often value in a relationship. These include:

Communication: Women appreciate open and honest communication. They seek a partner who actively listens to them, understands their feelings, and expresses themselves clearly.

Trust and respect: Building a strong foundation of trust and respect is essential. Women want to feel respected for who they are and their opinions. Trust plays a vital role in creating a sense of security within the relationship.

Emotional support: Women often desire emotional support from their partners. They seek someone who can be there for them during both joyful and challenging times, offering comfort, empathy, and understanding.

Equality and partnership: Many women value equality within a relationship. They want a partner who treats them as equals, respects their autonomy, and shares responsibilities in the relationship.

Shared values and goals: Women often seek a partner who shares similar values and goals. Having common interests, aspirations, and a shared vision for the future can help create a stronger connection.

Affection and intimacy: Emotional and physical intimacy is important to many women. They appreciate affection, both in terms of verbal expressions and physical gestures, such as hugs, kisses, and cuddling.

Independence and personal space: While a relationship is about togetherness, it is equally important to respect each other's individuality. Women often value having their own space, pursuing personal hobbies, and having time for personal interests.

Emotional intelligence: Women appreciate a partner who demonstrates emotional intelligence. This includes the ability to empathize, understand their emotions, and respond with sensitivity. Being able to effectively communicate and navigate emotional situations can contribute to a healthier and more fulfilling relationship.

 

Supportive of personal growth: Women often seek a partner who supports their personal growth and aspirations. This includes encouraging their ambitions, providing motivation, and celebrating their achievements. A supportive partner who actively invests in their partner's personal development can foster a strong sense of fulfilment and satisfaction in the relationship.

Quality time and companionship: Spending quality time together and enjoying each other's company is important to many women. They value shared experiences, engaging in meaningful conversations, and participating in activities that strengthen their bond. Making an effort to create moments of connection and prioritize the relationship can deepen the emotional connection between partners.

Appreciation and affirmation: Women often desire appreciation and affirmation from their partners. Expressing gratitude, acknowledging their efforts, and regularly affirming their value can make them feel loved and cherished. Acts of kindness and compliments can go a long way in nurturing a positive and supportive atmosphere in the relationship.

Sense of humour: Having a compatible sense of humour can be highly valued by women. A partner who can make them laugh, share light-hearted moments, and find joy in each other's company often contributes to a positive and enjoyable relationship.

Financial stability and responsibility: While this can vary from person to person, many women appreciate a partner who demonstrates financial stability and responsibility. This includes being financially reliable, planning for the future, and actively contributing to shared financial goals and obligations.

Mutual respect for personal boundaries: Respecting personal boundaries is crucial in any relationship. Women value a partner who understands and respects their need for personal space, privacy, and autonomy. Respecting boundaries fosters a sense of trust and allows individuals to maintain their individual identities within the partnership.

To clarify, I want to emphasize that I did not adopt or employ the Himbacracy Philosophical point of view. In other words, I did not express my personal opinion. It is crucial to note that these points are not universal, and individual preferences may vary greatly. Each woman may have unique needs and desires in a relationship. Therefore, open and honest communication with your partner is essential to understand their specific expectations and wishes." Dear Mr. Tjijeura, if you are unwilling to adhere to the aforementioned scenario involving contemporary girls, please select an alternative scenario or ideology of your preference without hesitation.

Uerimanga Tjijombo

The Himbcarcy Philosopher

(Specialist in Educational Technology and Socio-Linguistics)

Men Need Peace of Mind To Get Married

 

                                                  Uerimanga Tjijombo

                                                 The Himbacracy Philosopher

Men Need Peace of Mind To Get Married

I have remained silent for several days without writing anything, but today I feel compelled to share a few thoughts from the perspective of Himbacracy Philosophy. Please read this statement carefully, as I want to express my opinion to the readers. As a philosopher, it is important for me to offer my viewpoint based on the philosophical principles of Himbacracy.

I would like to discuss why many men in Namibia choose not to get married, particularly due to the behaviour of women who lack cultural understanding and are more influenced by Western culture. Each continent has its own distinct culture, and when individuals start embracing a culture that is not native to their continent, they may compromise their own cultural values as human beings within their own society.

Now, let me explain why men in Namibia are reluctant to marry. There are two significant factors at play. The first is the issue of aging and how it affects marriage. When women are young, they often seek partners who are financially well-off, attractive, and come from influential families. They may not consider other qualities as important because they believe it is better to enjoy life while they are still young. However, when they eventually decide to settle down, they realize that they are getting older. By that time, the men they were interested in may have moved on or may no longer be interested in them. This age disparity between men and women poses a significant challenge, and it is culturally understood in our society. For this reason, our culture discourages individuals of the same age from getting married, as our elders have considered the aging aspect when forming such traditions.

The second aspect I would like to address is peace of mind, which is the real reason why men choose to marry. It is not solely based on finding the most physically attractive or having the best sexual experiences with a partner. A man decides to marry a woman when he believes she will bring him a sense of peace and support him in pursuing his life goals. Sometimes, you may observe a man who has been in a long-term relationship with a woman, enjoying great intimacy and having a good time together, but he still chooses not to marry her because she does not provide him with the feeling of stability and peace of mind. However, when he meets another woman who fulfils these emotional needs, he may marry her within a year, as he feels he has found his home.

In our culture, there is a proverb in Otjiherero that states "Kao ya nata Kaambi," which means circumstances are not the same as before. Indeed, things have changed, but it does not imply that we must completely abandon our traditions. We can adapt and integrate our culture with new technologies, but we should preserve our core values. It is not necessary to completely abandon our culture or imitate others.

Another saying in Otjiherero goes, "Wa ramba ombo okakuze," which means the situation is beyond your capacity to effectively deal. In such situations, individuals may seek what they believe are real men. However, by the time they realize this, it may be too late because, in reality, every man is a real man. The problem lies in the fact that women often perceive a real man as someone who will fulfil their expectations and tasks. Instead, men should simply be themselves and not be driven solely by external influences or materialistic pursuits. True love does not depend on material possessions. If genuine love truly existed, why women wouldn’t seek companionship with cattle herders or those who possess no wealth or material possessions?

In conclusion, the reluctance of men to get married in Namibia can be attributed to various factors such as cultural disparities, aging, and the search for peace of mind. It is essential to understand and respect different cultures while preserving our own values and traditions.

Uerimanga Tjijombo

The Himbacracy Philosopher

What Is Said About Homosexuality in the Himbacracy Philosophy?

 

What Is Said About Homosexuality in the Himbacracy Philosophy?

 

The premise of the assertion that homosexuality is expressly condemned by the forefathers in the Himbacracy Philosophy. One of the most persistent ethical difficulties across Ovahimba traditions is sexual variety, I have written in the personal study based on Himba culture over the past year since I started writing more frequently on my blog about the Himbacracy Philosophy. One of the first questions on this subject that many Ovahimba ask is, "What does the Himbacracy Philosophical point of view say about attraction to someone of the same sex?"

The term "homosexual" wasn't even coined until late moved to Windhoek when we moved to Windhoek to further our study, so it's unlikely that the Himbacracy philosophers had any understanding of the same sexual orientation. Nevertheless, for many Himbacracy, the Himbacracy Philosophy is looked to for timeless guidance on what it means to honour God through our ancestors with our lives.

Before I explain how Ovahimba culture upholds the authority of the Himbacracy Philosophy and affirms sexual diversity, it might be helpful if we first gave a brief but clear overview of some of the presumptions underlying many Himbacracy Philosophy approaches to understanding the Ovahimba culture.

What is the Ovahimba Philosophical point of view?

It is well known among Ovahimba culture, to whom the Ovahimba culture is God's very spoken word, that God created its contents through divinely inspired human authors to recount the tale of God's creation, the origins of sin, and the redemption found in our ancestors and their salvation.

In this regard, the Ovahimba culture is frequently seen as the key resource for teaching us how to live as members of the Himba civilization. Although it is crucial to emphasize, being in Himba culture does not imply that we learn what is right or bad by listening to isolated portions. Instead, most Ovahimba people make these difficult decisions by analyzing what the entire spoken word has to say about a particular subject, looking into the linguistic, historical, and cultural context in which the words were spoken, and then comparing their findings to what is known about the nature of Ovahimba culture more generally. While Ovahimba's history states that "ancestors are the same yesterday, today, and forever," our capacity to comprehend and apply the teachings of the Himbacracy Philosophy evolves and deepens as we develop in our faith and gain knowledge of the outside world.

What is Bible Interpretation?

I enjoy reading, and one book that I enjoy is the Bible. Whenever someone reads the Bible, an interpretive process begins. When people who are attracted to people of the same sex reach affirming conclusions about their relationships and identities, they are frequently admonished that they are "elevating" their experience over Scripture. They are frequently informed that doing this directly denies the Bible's authority over their life. But it begs the question: Is this a fair and true judgment? Exist neutral interpretations in any way? If so, who decides what is the one true or accurate method to understand the Bible? Reading the bible has helped me realize how closely related our society and the bible are, especially the old testament.

Hermeneutics, the study of biblical interpretation, aids Christians in answering concerns of this nature. When someone takes a text and asks "What does this mean?" rather than merely "What does this say," they are engaging in hermeneutics. Their duty is to investigate what the pertinent biblical verses on the subject meant in their original context and what they mean for them now. They accomplish this by asking, "What does the Bible say about homosexuality" (or, more accurately, "What does the Bible say about attraction to someone of the same sex").

The Trouble with Exclusive Interpretations

The majority of Ovahimba people, as well as those who support African cultures, believe the answer to this question is "yes." Their interpretation is that God's creative goal cannot be reflected in same-sex couples. Their justifications include, but are not limited to 1) the "unbiased" interpretation of the relevant verses that they were always taught to apply; and 2) a fundamental conviction that sex distinction is an essential component of Ovahimba marriage. The latter is extremely significant since, in our culture, marriage is regarded as the primary representation of the love shared by men and women. To us, same-sex couples are specifically barred from participating in this symbol because they fall short in one or more aspects of the frequently ill-defined category known as "gender complementarity."

While it is true that gender complementarity has its roots in cultural passages, it is important to remember that while these stories claim that God first created humans of the male and female sex (defined as the complex product of combinations between chromosomes, gonads, genes, and genitals), there is nothing to suggest that God only created this binary in the course of human history or in our own history. About gender or the social and cultural norms and behaviours that correlate to what is deemed masculine and feminine, this account says very little to nothing. I personally had never met a gay person until moving to Windhoek, and I did so at a university.  I am aware that there are still residents of our community who have never met a gay person. It is obvious from this that these individuals do not belong to us and do not reflect our culture. While they claimed that polygamy was against humanity when we practiced it, they praised democracy for gays and lesbians.

Our culture is very important

To all Ovahimba people, let's teach our children to traverse diversity and to treat everyone with an equal amount of respect and dignity. To do this, we must first challenge constrictive gender stereotypes, instances of our gender culture, and same-sex beliefs. Our kids need to understand that a boy must stay a boy and a girl must stay a girl. It also entails having conversations with kids that ask them to evaluate the messages they hear from others and grabbing opportunities to broaden their worldview. Our kids can interact with others, but they must always act in a way that honours our culture. Our culture is very important to us, so we don't need to explain it to people who don't understand it since we do. Early exposure to our culture is important for our children.

Children who resist parents’ intervention

We must not let such activity because our children are our property and will behave in the manner we desire as they begin to internalize messages from the outside world to direct and express their own identities as gendered beings. Continue to teach your kids that a boy is a boy and a girl is a girl so that there is no confusion about gender in our society. Also, teach them what to wear and what not to wear according to their gender, how to style their hair, and how to act. Children shouldn't have holes in their ears. This is expected and simply emphasizes the significance of your efforts to change these mindsets. The traditional "broken record" method is the greatest technique to handle kids who resist your interventions.

 If you've said that toys aren't for everyone and that boys and girls must use different toys, then keep repeating your point quietly and deliberately. You don't need to come up with anything new; simply stick to your position until it is accepted or it becomes clear that you should leave. Boys must play soccer, while girls must play netball. Boys' games are for boys, whereas girls' games are for girls. 

As a result of our ancestors' adherence to our culture, we did not have any of these individuals in our community. People who are unwilling to accept our culture should not be heard. People can grow their abilities and skills in an environment that celebrates cultural diversity. One can learn from a wider variety of same people with the same culture by having a breadth of ideas and knowledge. It can also improve one's ability to solve problems, as well as their happiness and productivity.

 

Uerimanga Tjijombo

The Himbacracy Philosopher

 

 

Intermarriage can also cause linguistic shifts, my own independent study of social factors

 

Intermarriage can also cause linguistic shifts, my own independent study of social factors

Uerimanga Tjijombo

The Himbacracy Philosopher

Intermarriage can also cause linguistic shifts because, for social and economic reasons, families may prioritize teaching their kids the dominant language. Apparently, anyone can marry whomever they want, regardless of differences in culture and language, thanks to the world of technology and democracy. However, because they can change the language use patterns of minority language speakers and their children, mixed marriages may contribute to language shifts in the home.

In those days, our people, particularly the Ovaherero community, were not accustomed to forbidding their children from marrying members of other tribes for a variety of reasons, but one of the reasons was the language shift; they knew that if they allowed such marriages, their language, and culture would shift. However, thanks to technology, democracy, and so-called civilization, children now choose for themselves whom they want to wed, regardless of their background, but the following factors contribute to language shift and culture change:

(i)                 Economic, social, and political issues such as poverty (which may cause migration into any marriage of their choosing), the linguistic majority's social and political domination, etc.;

(ii)                 demographic variables such as a declining speaker population, geographic isolation, etc.

The majority of young people will disagree with this notion, however, someone will become watchful after a negative encounter. Following such an experience, people take extra precautions to avoid recurrences. The institution of marriage is a key socialization tool since it serves as the cornerstone of houses. Marriage may be counted on to play a significant role in maintaining a language and culture in this way. However, because they can change the language use patterns of minority language speakers and their children, mixed marriages may be a factor in language shifts in the home. As a result, marriages between partners who speak the same native tongue have a higher chance of maintaining a minority language than marriages between partners who speak different languages.

Because one man's meat is another man's poison, everyone's experience may vary. However, there are those who have married intermarriage and have never had a problem. I am speaking from my own personal perspective; anyone else may view it in a different way. What I consider to be worthless to one person may be precious to another. The likelihood of fruitful interracial interactions is increased as a result of interracial marriages. In my own research, I have discovered that when one has pleasant interracial contacts, prejudice, and discrimination against members of an out-group (someone from whom one has a different racial identification) decreases.

Language attitudes affect a person's motivation to acquire a second language, hence they are directly related to language shift. One of the key elements that affect language maintenance and change is attitude. To put it another way, language shift depends greatly on "the self-image of the minority group" and attitudes toward its linguistic surroundings. For instance, parents' perspectives on their language ultimately affect their choices over whether or not to pass it down to their children. While attitudes toward the English language tend to favour its use, attitudes toward minority languages tend to favour their abandonment. Similarly to this, when a low-status language develops a bad reputation and image, prospective speakers steer clear of it to avoid being identified with its undesirable image.

Numerous studies have supported the significance of values in the preservation and shift of minority languages, and I discovered that some minority language speakers do, in fact, harbour animosity toward their native tongues. For example, I'll caution against the mindset of many native speakers of minority languages, especially the youth in the town’s minority who like speaking Afrikaans or English to one another. I am particularly concerned about the minority groups' waning interest in their native tongues in towns and their current preference for English, which signals the minority languages' quick abandonment in private spheres of life.

You shouldn't put too much faith in something's ability to succeed. You can believe that everything is fine without taking the long view, that people are blind to how others perceive them, or that they cover up their flaws. A bed bug stinks, but because they are only familiar with that stench, they are not aware of how offensive it is to others. People who don't care about the value of language and culture might assume everything is fine when it's actually not. Do not put yourself in a dangerous situation or limit your alternatives for future action.

After the horse has bolted or the stable has been burglarized, it is too late to lock the stable. What you must understand is that once language or culture changes, it won't be possible to return to the previous state. From a Himbacracy philosophical standpoint, I prefer to preserve what we had before we lost it. As Namibians, we must respect one another while still preserving our native tongues and cultures. There is a beginning and an end to everything. So, whether you want something to end or not, when its time comes, it will. When you discover you've followed the incorrect path, it will be obvious that you've lost the things you were supposed to keep. However, turning around will be challenging because you have nowhere to start. If at all feasible, get married inside your community to preserve the richness of the area as well as your language and culture.

Given that this is a small-scale personal study, I won't make any sweeping statements about the ramifications of what I've learned. However, it can be argued that I have at least made some perceptive observations regarding the roles that mixed marriages play in language shift, and subsequent studies with larger samples may build on my individual research.  Minority languages are passed down through families from one generation to the next. As I correctly noted, a minority language's likelihood of surviving or dying out largely depends on "the degree to which the language is passed on from one generation to the next within the household context." Minority languages get endangered if parents don't make sure their kids learn and speak them.

According to the findings of my observation, many mixed-language families reveal a persistent failure or unwillingness on the part of parents to pass on minority languages to their children. If this trend continues, the existence of such minority languages is unclear in the future. Based on the facts that "intergenerational transmission is heavily dependent on home language use" and "the home language question does enable predictions of future use of the languages concerned," this conclusion has been drawn.

Without the family's assistance, minority language preservation will be challenging. Language maintenance requires the cooperation of both parents and kids. If parents do not speak the language to them or encourage them to speak it, children will not play any part in the preservation of the mother tongue. Mixed-language households will continue to migrate to the former ones as long as dominant languages continue to be linked with political, social, and economic benefits while minority languages are not, with obvious implications for the future of minority languages. Raising the value of minority languages should be an intentional status planning aim, for example, by requiring their usage in prestigious sectors like education, the media, and the parliament, in order to significantly stop the shift away from minority languages.

These Otjiherero proverbs, which I'll close with, say that anything rooted in the truth lasts considerably longer than anything built on lies. An elderly person's words of wisdom are not lessened by their terrible breath.

Uerimanga Tjijombo

Himbacracy Philosopher

Congratulation on your graduation Kuara Brave Tjimuine

 

Congratulation on your graduation Kuara Brave Tjimuine

Kuara Brave Tjimuine

Though the journey varies from person to person, there are some quite interesting journeys in terms of academics and life in general, as I have always said. The Great Kunene Region's young man has a very lengthy and fascinating backstory. This young man, Kuara Brave Tjimuine, is from The Great Kunene Region, and I'd want to introduce him to you. Tjimuine's adventure began many years ago at Mureti High School. According to what I understand, Mureti High School has produced the best results thus far in the wonderful Kunene region. At the Osona Military Training Centre, Tjimuine and I were among the eighth group of recruits for the Namibian Defence Force that year. We were from the Great Kunene region. After completing the dash and down exercise required for military training, we were sent to the Army, Air Force, Navy, and Special Forces divisions of the Namibian Defence Force. Mr. Tjimuine served in the Air Force in the aviation department of the Namibian Defence Force.

I've come to know that the majority of the eighth intakes were grade 12 graduates with strong credentials because most of them returned to a high institution to finish their education after completing their military training. Because I am very familiar with the circumstances facing military personnel, whenever I write about their academic accomplishments, I used to be pleased. However, since we are not all the same, it is possible to be with someone who was given study leave while you were forced to resign in order to further your studies. Tjimuine was one of those compelled to quit and pursue full-time education by the circumstances. As academics, we don't write with enthusiasm or animosity when we write about history; rather, we write to inspire others to be inspired and advance in life without giving up in the face of adversity. 

Mr. Tjimuine has a very good academic background because he completed a degree that is uncommon, especially among residents of the vast Kunene region. Tjimuine graduated with honours from the University of Namibia with a Bachelor (Hon) Degree in Clinical Psychology.

People always show traits they share with their parents or show some sort of affinity for their ancestors. I believe Tjimuine originated from a family with useful genetic material. Omusia wa Tjikume nu omuatje wandje wina finished one of the most significant master's degrees in Namibia yesterday. While all master's degrees in Namibia required two years of study, this one required three and is a very powerful master's degree in the field of health leadership and management. Congratulations to Tjimuine, who yesterday successfully completed a Master's degree in Public Health at the University of Namibia (under the Paradigm of Preventive Medicine).

Apart from the Namibia Defence Force Aviation, Mr. Tjimuine has research experience in other organizations, including the City of Windhoek, UNICEF (UN), and the Namibia Correctional Service, where he is a licensed psychologist. He often says he is studying to serve the country, so if you need life guidance, just get in touch with him.

Sometimes it seems like Mr. Tjimuine is a bookworm; he is currently pursuing a second master's degree in research at the University of Liverpool. Studying is difficult, therefore we should applaud individuals who succeed in life, especially those who are at the highest academic levels, such as levels 9 and 10. I clearly recall meeting him when I registered for a second master's degree at the Namibia University of Science and Technology. I told him about my progress and he replied, "I'm pushing," which made me wonder if he would give up since he was being paid out of pocket like I was at the time. However, today I am proud of him and I know that all of us should be pleased with his accomplishment.

The chances or options are better for the person who comes first. He is the one who inspired me to pursue my first master's degree at a time when I was completing my bachelor's degree in education at the University of Namibia and had no real idea how to go about applying for one.  Mr. Tjimuine possesses two special qualifications that are uncommon among us. The first is a Bachelor of Psychology with a focus in Clinical Psychology. Most psychologists who graduate from the University of Namibia with this degree are few most of them end up with a Bachelor of Psychology in Industrial Psychology. The second uncommon qualification is a Master in Public Health. Most people in the health field already know what certification they want, but getting it isn't always simple because you have to quit your job to pursue it full-time.  I'm saying it's not always simple to go back and continue your study. 

Mr. Tjimuine, I want to congratulate you on a job well done. You probably recall when I called you 2 years ago when you were required to start over with your thesis and I advised you to calm down and start over if necessary because when someone works quickly, they often make mistakes that could have been avoided. Being the youngest person with a master's in public health in the vast Kunene Region thus far, set a good example for others and inspires them to pursue higher education so that many of you will have the same degree when you are your age.  Do further study on the needs in your community so that you can one day support the University of Namibia and other universities in Namibia and Africa. Kindness breeds kindness.

Always strive to conduct some research with individuals who have supervised you regardless of their opinions since someone who receives a wonderful qualification becomes delighted and will be kind to the person who has given it.

Happy graduation day, and congratulations! You should be quite proud of all that you have accomplished. Keep in mind that you have attained a significant milestone in your life. The entire planet is yours to possess. Best wishes on your graduation!

 

Uerimanga Tjijombo

The Himbacracy Philosopher

 

Congratulation Muwa Tjiposa & Selma Hashipala

 

Congratulation Muwa Tjiposa & Selma Hashipala

Everyone has a unique academic history and journey, so I'll allow myself to congratulate the following individuals on their own paths.

 Muwa Tjiposa & The Himbacracy Philosopher

I'd like to talk a little bit about lady from Otjiurunga koyetu kOzohungu zaTjanjama, Tjiheza Muwa Uerijanena Tjiposa, omuatje wa Honini Tjipakapaka wa Tjiposa tja Ngangambi na Tjitumba Tjaomumbaru, ngwa hingo ‘zongombe zao okuisa kombura okutwara kourumbu nokati komavara  wari nozombua mbari ooya Tjiuru Tjambungu noya Kati Komakara. Muwa started listening to me in 2017, and in terms of academics, she finished grade 12 at Putuavanga Senior Secondary School, before enrolling in Windhoek Vocational Training as a student for Fitter Machinery under the mechanical engineering department. After she finished her study at WVTC, she went on to further her study at the College of Cape Town, in the same field of study. She kept wondering what she should do next, so I recommended she must read only the best options available for her in Namibia, return to school, and read books. She didn't hesitate long before joining Namibia University of Science and Technology to pursue her dream of being a vocational trainer, just as I had instructed her.  Since her qualification speaks highly of her, Muwa has finished her studies today and has earned the title of a qualified vocational trainer. Her current course of study is the subject of another day's story.

Muwa was to follow my counsel as her parent in Windhoek along with others, and I yelled at her a lot if she did not perform well in her studies. When I asked her if anything was wrong because she was visibly upset, she said that "she was simply thinking about the accident you were involved in and went on to ask who would look after us in Windhoek if anything were to happen to you". Muwa is one of those individuals who support my concept as a Himbacracy Philosopher and who has a thorough understanding of who I am.  Muwa is an eager, critical, and constructive participant who generally exhibits the mindset of a good academic. She ought to encourage a mentorship culture in which it is both acceptable and expected for people to ask for assistance when they need it. As long as she carefully follows my instructions and my advice, I am anticipating great qualifications. Muwa is presently pursuing her Bachelor’s (Hon) Degree in Education at the University of Namibia. Congratulations, and best of luck in your studies.

 

I stated that each person has a unique journey and a unique story. Listen to the lovely lady from Odibo, the northern part of Namibian school where education first began, and the lady from the Oukwanyama Kingdom, led by Meekulu Queen Mwadinomho Martha Kristian.

                             Selma Hashipala

Selma Ndamononghenda Hashipala suits very well with an old African proverb, "If you educate a man, you educate an individual, but if you educate a woman, you educate a family (nation)" Selma is a well-educated woman. Selma is a trailblazer in her era for appreciating the value of women's education at a period when possibilities for education were dominated by men. I'll remember Selma as a former co-worker mostly for the reasons that her happiness encourages me. Selma is producing a source of revenue to support her way of life. As when they operate in the military, financial, and procurement fields, Selma also strives to defend society, transmit knowledge, and raise awareness among the populace.

Selma is one of those powerful women in Namibia when it comes to academics, but before I discuss Selma's academic life, I'd like to discuss how we first met. Selma and I were both recruited for military training at the Osona Military Training Centre and as I mentioned earlier, Selma is a powerful woman. As part of our routine military training, we doubled up, crawled, rolled, and did push-ups together while carrying sandbags. She has a good education and is a skilled soldier.

Selma began her formal education at Odibo Primary School. Selma then attended Nuyooma Senior Secondary School from 2000 to 2001 before enrolling at IUM to earn her Diploma in Business Administration from Society Business School (UK) in 2002 and 2003. She earned her Bachelor's Degree with Honours from UNAM in 2017 and graduated today with a post-graduate diploma in procurement. She was medical personnel at the 125 Bn, and her most recent position was as an assistant accountant (account payable) in the MoD's Department of Finance. She is currently employed as a procurement officer at the Directorate of Procurement, Research, and Development.

Happy graduation day, and congratulations! You should be quite proud of all that you have accomplished. Keep in mind that you have attained a significant milestone in your life. The entire planet is yours to possess. Best wishes on your graduation! Your quest is going extremely well, but I'm anticipating more credentials up to a Ph.D. because the military needs more researchers.

Uerimanga Tjijombo

The Himbacracy Philosopher

 

 

 

Congratulations Uasuvirua Kamuinjoo Musutua

 

Congratulations Uasuvirua Kamuinjoo Musutua

Uasuvirua Kamuinjoo Musutua

Being a writer and someone who enjoys writing, I have been busy. Although I was unable to write for your graduation, I would want to make the statement that the opinion of the majority is more respected than that of an individual. The Ovaherero say that when one goes far away, one never knows what they will find on the route or at their destination. Congratulations vanatje weyaNdambi yaHengua. For this reason, the best method to prevent unpleasant or bad outcomes is to always make a thorough preparation for a trip. Congratulation my tjiraa Uasuvirua Kamuinjoo Musutua, you've just opened the first door and started along the long road to achievement. Always remember to make the best decision for you, and a prosperous future will be yours to enjoy. Good fortune!

Congratulations on your graduation, Raymo Kapuuo! I keep saying the same thing, and if Upi Tjaveondja had told you more about me, you might understand why I keep mentioning you. Very few people quit their jobs to return to school in order to earn additional degrees. You are well aware of the discussion we had when I was told to study both Otjiherero and English, but you insisted I should focus on the language I find easiest to grasp, which is Otjiherero. Happy graduation day, and congratulations! You should be quite proud of all that you have accomplished. Keep in mind that you have attained a significant milestone in your life. The entire planet is yours to possess. Best wishes on your graduation!

All graduates deserve congratulations, congratulations to Swapo Nguvauva and the young teacher Elize Verikatumba Manoo Simeon, a fervent Kamabari-Kautjo Football Club supporter. I am aware that the road was difficult, but you succeeded. You now know, as I have always known, that nothing can stop you from realizing your ambitions! Don't let anything get you down, sis, and keep up the good work. Congratulations!

Tomorrow is a very special day for me because two of my followers who have listened to me from the beginning will also graduate. However, before I get into the history of tomorrow, I should let you know that two strong women who are related to them both work as educators, albeit in different fields. I'm referring to Ngurimuje Queen Muundjua of the 1st St John Apostolic Faith Mission of Tate Arch Bishop PKD Tjijombo and Tjiheza Muwa Uerijanena Tjiposa, from Otjiurunga koyetu kOzohungu zaTjanjama.  The two ladies are from two distinct institutions, NUST and Namcol, and they each have a very intriguing life narrative. Tomorrow, you'll learn everything that happened.

 

Uerimanga Tjijombo

The Himbacracy Philosopher